The visitor to the stones takes on the role of a pilgrim, who must enter a sacred domain as any pilgrim would approach a sacred place, with at least a modicum of acceptance, prior knowledge, and purposeful intent.
There will be no intervention, just reaction to the forces already present. The spatial theme will focus on the configuration of the path and the issue of promenade, while forms and archetypes scatter the landscape in reaction to ground forces, archaeology, and the local geometry.
The historical avenue will be the point of entry into Nietzsche’s notion of space, a force field generated by the dynamism of bodily movement. This pilgramatic approach to the stones will be a painful reminder of the weight of stone, following in the footsteps of ancestors.
Then from a festive calmness the temple would appear like scattered pebbles on the horizon, and with every footstep grow nearer.
Architecture is then involved, returned to the simple. . .
I am fascinated by the idea of the poetic, defined by the weight of truth in the work and its ability to reveal the totality of its ambition, and while architecture may still possess some of its tainted heroism, through its exhausted ability to displace space, at the end of the day the task in hand for me is to inspire space with a feeling of great power and deep silence.
An architecture that in a profound way responds to the human condition, a kind of phenomenology of spirit.